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Tuesday, October 20, 2026

the liberators

gde seri i molot, yest smert i golod = where there is sickle and hammer, there is death and famine  








Red Army Hell March


Red Army 1981 (USSR)


Phantom Soldiers - Raid on the Village







a faint ray of hope?



The grim reaper was inspired by the Black Death in western Europe. In that time, the plague was mowing down people like a farmer at harvest.



In this, the Soviet propagandists were great fools ignorant of foreign cultures. In Western Europe and North America, the sickle is a symbol of mass death. 




Too late to change anything, maybe they said. They had already made the flags. 

Audie Murphy and the Terminator reload

For faster reloads of magazine fed weapons, tape the mags together so that the feed sides face away from each other. When you need to reload, just hit the mag release, pull it out enough to flip it over, and reinsert it. It saves precious seconds over fumbling for a new mag from your pouch.






Prep time: about 10 seconds


Monday, October 19, 2026

the long dusk - part 8

Preface

The is history my father wrote of the great famine as he experienced it and recorded in his diary. Here and there, he makes references to things from the Before Time which may not make sense to today's readers. In these instances, I have added my own explanatory notes in [ ]. 

February 1, 2028 (?) - Cedar Key, Florida

I'm not sure what the date is, though I've tried to keep track of it. Keeping track of time used to be someone else's problem. Now, we must do the hard work ourselves by watching the sun, moon, and stars. At least we already know how long a year is, and that the seasons will come and go. The telescopes we scavenged from Chiefland Astronomy Village also help our lookouts see people coming from far away, at least during the day. A few have made their way into the hands of the fishermen here in Cedar Key. Following the whales is a good way to find fish. The other day, a messenger arrived. He greeted me on behalf of his master, Lord Humungous, who requested an audience with me back at Manatee Springs. I sensed danger, and gathered some of my whaling and shark hunter comrades to accompany me. They would be better off here gathering food for our tribe, and it pains me to pry them from their vital work.

We rode bikes the 30 or so miles to Manatee Springs. The terrain is mostly flat, and roads are still good, so it was easy going. When we reached the spring, I noticed a large new lodge had been built close to the abandoned snack bar I'd lived in. Outside it was the shrine of the gator skull. The artistry of the totem was tasteful and impressive. Anyone who saw it would recognize that it was a holy place. I bid my retainers to wait outside with their weapons at the ready as I saw armed guards milling about the lodge as we approached. If Lord Humungous had merely wished to talk with me, he could have sent a letter, or come to Cedar Key himself. Instead, he summoned me in order to put himself over me. Such games are tiresome and inevitable. All well and good, the whole village saw me arrive with my armed entourage. Word will spread that I did not take this insult lightly.

I entered the lodge without knocking. A man of my rank has certain privileges. Lord Humungous was seated on a throne of sorts. He spat out his drink when he saw me. I asked him to state his business. He rose from his throne, put his hand on my shoulder, smiled, and asked how I was. I said I'm getting by and pushed off his hand. He sighed returned to this throne. He said that we two are tribe's leaders and need to help each other. He explained that in the Before Time, he was a fireman. He was respected then, and he is respected now. The future of the tribe concerns him. In this brave new world, he said, strength and courage are the most important things. The Christians, the non-religious, and the nature-worshipping pagans lack the proper warrior spirit. He picked up the plastic Viking helmet I'd left behind, and said this is the symbol of the true path, for clashing of the swords is the song of the proud, and the path of fighting is the path of life. 

Almost as a reflex, I touched the wooden cross on my necklace. Blessed are the peacemakers, I said. He asked why I wear the cross if I don't really believe. I said that for me, the cross is a symbol that people can be good if they try. Man is often wolf to man, but it doesn't have to be that way, I said. I've already showed me and my men are better hunters than you, I added, and anyway, outsmarting animals is easy. People got to the top of the food chain back in the Stone Age. He asked what I want. I said that the main thing I want is a simple, peaceful life. He asked what I believe. I said we belong to the earth, and to it we must return. We should enjoy life and take only what we need from nature. Look at how our civilization with all its technology was smashed by the unthinking forces of nature. We built our house upon the sand, and the storm washed it away. We should build our next house on a rock, as the good book says.

He asked what rock is that. My short answer was tradition and experience. Warrior spirit, whatever that means, is useless if none of our tribe's kids survive past the age of five. He proposed a deal: that he stay on as the tribe's chief and I be the official shaman, his righthand man. I said that is acceptable, though I'll disagree with you here and there. He added that all that matters is that I do not contradict him in public. He took a puff from a pipe and offered it to me. The smoke had a skunky smell and a pleasing effect. He offered a handshake, and I joined it. With that, our rivalry ended, at least for the time being. I left the lodge and retrieved my plastic Viking helmet and bamboo staff from the snack bar. Yes, there will be more battles to fight, but the most important battle is the struggle of hope against despair. As I see it, my new job is to get people to do the right thing, even if it's for the wrong reason. After all, that's all religion ever has been.   

To my surprise and relief, Lord Humungous and his men produced a feast of fish, beef, goat, cheese, and potatoes, along with much homemade wine. We made merry under a cloudless, starlit sky. Later, Lord Humungous handed me a small notebook and said I should study it carefully. As I was immediately intrigued, I retired to the snack bar to read it by candlelight. It turned out that in my absence, Lord Humungous had sent scouts along all the main roads and explored a distance of about 100 miles to the north, south, and east. Their most interesting find was a small colony of heavily-armed survivalists near Palatka. My new mission was to make contact with them and persuade them to join our tribe, as their weapons and ammo would greatly strengthen us. The next morning, I gathered a crew and set out.     

March 1, 2028 - Palatka, Florida

We passed through Gainesville on the way to Palatka. The city showed more signs of life than when I first passed through. The many lakes around provide ample fresh water as well as fish, turtles, snakes, frogs, gators, and other edible creatures. Father Michael passed on, and his chosen successor has remade the city into a kind of an ecumenical Christian commune called Zion. They even rigged up bicycles to power electric generators, enabling a few hours of electricity when they are needed the most. Bud is now the second in command, and many shepherds guard his greatly expanded herd of sheep. We stopped here and there to rest and buy food, which was abundant. The main thing we were interest in, however, was any information about the survivalist compound we were headed for in Palatka. What we got was vague, contradictory, and unsettling. The best we could piece together was that the group was relatively small, heavily armed, and inclined toward militant white nationalism and the Lost Cause myth [a belief about the heroism of the losing side of a war to preserve slavery]. 

Nonetheless, we pressed on, and soon found ourselves on the outskirts of Palatka. The warning signs we passed were increasingly dire, and included skulls and shot up cars. Soon enough, the sound of a pump action shotgun being racked stopped us dead in our tracks. The lookout emerged from his hiding place with his weapon aimed straight at me. I put up my hands to show I was unarmed and posed to threat. Who the hell are you, he asked. I explained that we had come from afar to invite you to join our tribe, as we have plentiful food and water, as well as safety in numbers. I walked toward another member of our entourage a removed an arrow from his quiver. One or a few are weak, I said as I snapped it in half. I grabbed a handful of arrows and struggle to bend them, and said but many together are strong. Please, add your strength to ours, I said. The guard lowered his gun as if to think for a moment. He told us to wait where we were.

After some time, the guard returned with an older man, bedecked in a bandolier and holding a belt-fed machine gun. He introduced himself as Majestic Cyclops Buford Lee of the Latter-Day Ku Klux Klan. Well, at least he has self-esteem, I thought. I asked him to tell us about his struggle and the struggle of his people. We were led into an underground bunker hidden in thick brush. There was a room that was sort of like a miniature movie theater. We took seats and Lee turned off the lights to show us a film. I was surprised at the improvised device given the scarcity of electricity and the difficulty of rigging the whole setup. The film explained, in graphic detail and with real footage, the race war that had happened in this part of Florida. A small group of whites had banded together and fought off attacks from every direction, and eventually succeeded in driving their enemies from the area. Their goal was the establishment of a white ethno-state and the extermination or subjugation of anyone who got in their way.

It was the sort of situation that called for the utmost discretion in diplomacy. I began by inquiring about their arsenal and gunsmiths. They explained that their victory was due to their super firepower which included gear for reloading spent brass. That was something new and valuable. If we could reload spent brass, our combat power would increase many times. I asked how well they had been eating. They said they had an ample supply of MREs [meals ready to eat, military rations from the Before Time], but those were running low. They asked about our situation, and I described our farms, fishermen, and so on. As a cherry on top, I added that our village was about 90% white, and we had fought a successful war against an invasion by El Jefe. That really piqued his interest, especially the part where I told the story of how I personally killed the warlord and preserved his skull. 

Come with us, I told him, and see the skull for yourself. You and your people will be among friends for a change. Your skills will be appreciated, you will eat well, and you will be safe. What's more, together we will fight more battles, and we will win them thanks to the help of you and your people. At this, Lee's expression softened, and he offered a handshake. As I gripped his hand, I thought we had just made a new and dangerous ally. We knew the road was safe to travel, so Lee gathered his people, and we hit the road for the journey back to Manatee Springs. In my mind, I pondered how the newcomers would be received. Politics is all a matter of herding cats. If our tribe accepted slavery without much of a fuss, the arrival of these militant racists wouldn't cause much of a stir either. As a boy, much of the entertainment I saw portrayed the mixture of races as not just good, but inevitable, in spite of all the history to the contrary. 

My greatest fear was that Lee and his followers would insist on embarking on an unnecessary war. Still, we badly needed their weapons and ammo. I felt as though we had just made a deal with the devil. Time would tell whether we had made the right decision. Perhaps I could unify the tribe, including Lee and his followers, around a new heroic myth. I thought of the Apollo program that culminated in sending astronauts to the moon. Cape Canaveral was a long, hard journey, but the buildings there would prove that our former country had done great things in the name of scientific inquiry. It seemed to me that many Americans had worshipped technology while others worshipped nature. Perhaps there was a way to combine these ideas.




Manatee Springs State Park | Crystal-Clear Florida Spring & Suwannee River



Saturday, October 17, 2026

the long dusk - part 7

Preface

The is history my father wrote of the great famine as he experienced it and recorded in his diary. Here and there, he makes references to things from the Before Time which may not make sense to today's readers. In these instances, I have added my own explanatory notes in [ ]. 

***

December 1, 2027 - Manatee Springs, Florida

It's been almost a year since this all started. The sky is a little less gray and it is not so cold. It is a lot cooler than I remember Florida being at this time of year. It gets below freezing a night, and we've been chopping a lot of firewood to stay warm. It looks like we'll be eating a lot of fish to get through the winter, but in the spring, we can try planting corn. Corn and potatoes will give us plenty of calories. A few dozen of our men have moved to Cedar Key to the winter to catch fish while another contingent brings most of the catch by bicycle or horse-drawn cart to our main settlement. The other day, a large group of manatees swam into the spring to rest in the warmer water. It was too much of a temptation, though I tried to explain that despite their appearance, manatees don't have much meat or fat on them. I persuaded them to only kill a few of the biggest ones. The rest swam away after the first spears found their mark. I doubt the manatees will return here any time soon. 

A few babies have died. None of them have been vaccinated. Since we can't get vaccines, the best we can do is make soap. I don't know much about it other than if you boil a mixture of ashes and animal fat, you will get something like soap. Fortunately, we were able to scavenge plenty of soap in Chiefland. Mark Twain [a famous writer from the Before Time] said that soap and education are not as sudden as a massacre, but are deadlier in the long run. The other project we have is making chainmail armor, mostly from copper wire salvaged from hardware stores. It's not as hard as steel, but it's lighter and easier to work. Something is better than nothing. We can't let the perfect be the enemy of the good. Given the weather, I don't think we have to worry much about being attacked by hostile tribes. Everyone else like us will be hunkering down for the winter. Some have suggested trying to get power from the solar farm outside Chiefland. It's an interesting idea. If we could charge golf carts there somehow, it would make our lives easier. 

There is also talk of expanding to Cedar Key, though I'm not sure how we'd get enough drinking water. The risk of hurricanes is also a problem. In the long run, we need to get back to farming and preserving food. We'll be slaughtering some of our livestock for meat to get through the winter, but we can't afford to eat all of them. I've been encouraging people to eat fish, eggs, and cheese. Potatoes have been our staple, and we were lucky to have a good harvest before the first frost came. I could tell people are nervous and unhappy, so to shake things up, I called an election. I lost it narrowly to a man who calls himself Lord Humungous. True to his name, he is an imposing figure with a deep, booming voice. People always revert to their caveman instincts. Rather than linger around the spring and sulk about my defeat, I decided to join our fishermen at Cedar Key.  

There is an easy camaraderie there. Sometimes I fish from the pier or gather clams from the shallows. Other times, I venture out in a kayak. In the evenings, we dine well on a portion of the day's catch. The rest gets taken back to feed the others at the spring. In the mornings, we lick dew or frost to get enough water. Plenty collects on the windows of abandoned cars. We've also set out buckets and pans to collect rainwater. It'd be better to have a well, but we have enough to survive here. I thought that I might try catching sharks, not just for food, but to build up my reputation. I made a kind of rattle that I shake in the water to attract them. Another fisherman waits nearby to help kill the shark. The system worked well. The two of us caught 10-foot-long bull shark. I remembered reading you have to boil shark meat to get the urea out, but we ate the liver raw just like killer whales do. We both made impressive looking necklaces out of the beast's teeth. Others have followed our example, and now we have a subculture of shark hunters. 

Not to be outdone, Lord Humungous has led a few successful gator hunts. There are gator warning signs from the Before Time around the spring, but gators by and large avoid people. So he and his inner circle now sport necklaces of gator teeth. The gator leather makes excellent armor, and is lightweight. We could also make boiled leather armor from slaughtered cattle, but that project must wait until our herds are larger. Sharkskin also makes decent leather, and we have been experimenting with that. Otherwise, people have been occupying themselves by making bows and arrows and practicing archery, sometimes on horseback. I like the idea of our tribe being like modern day Mongols and me as Genghis Khan [a great warlord from the Before Time], but for now, I must submit to the leadership of Lord Humungous. Interestingly enough, he invites me to his council meetings from time to time. It's nice to know that rather than viewing me as a rival, he respects my advice. I wonder if he will give up power willingly when his time comes.   
 
I took a break from fishing to lead some of our smarter and better educated tribesmen to the Chiefland Astronomy Village. I don't know how to work any of the abandoned telescopes, but there are plenty to choose from, and we will need to chart the stars to get a calendar going again. I've been keeping track of the days as best I can, but odds are that I've miscounted here and there. They took some of the smaller telescopes from the abandoned museum back to the spring. The abandoned buildings and mobile homes at the village would make decent shelter for anyone who wants to be near the spring but a comfortable distance away from all the drama there. 
    

January 1, 2028 - Cedar Key, Florida

There is growing discontent with the leadership of Lord Humungous, but no one wants to challenge him directly, least of all me. The last thing our tribe needs is a fight that splits us. Most of the unhappy people, particularly the younger men, have migrated here to make a living from the sea. I've been told that Lord Humungous has started his own pagan cult that uses an alligator skull as a totem. Well, two can play at that game. I made a goal of catching a killer whale and making a shrine from its skull, which sort of looks like an gator skull but is a lot bigger. Go big or go home, as the old saying goes. We don't even need to venture that far from shore to find or catch one. All of us who've spent a lot of time on the water are familiar with the sight of whale spouts. The whales and dolphins tend to be naturally curious as well. I regret killing one in order to settle a petty rivalry, but the meat will feed many for months in addition to the prestige I gained. 
  
There was also the matter of how the nature-worshipping pagans would react. I had to be careful not to offend them. I gathered a crew and made some harpoons. My plan was to chase the creature with several boats and jab it with at least two harpoons attached by ropes to our boats. As the orca dragged us through the water, it would inevitably tire and die of exhaustion. We could then safely tow it back to shore, butcher it, and have a great feast. But before that, we would display the slain creature and make a ceremony of thanking it for giving its life that we may eat. I thought that would be enough to pacify the pagans. All of them were hunters too, but until now, manatees and other sea life, particularly mammals, were seen as taboo. The experience of eating the aquarium fish in Atlanta was deeply traumatic for many. For similar reasons, people were very sensitive about the idea of eating dogs, cats, or horses, even though some of them had.

The sea was a bit choppy on the day of the hunt as we launched our boats into the gulf. After a few hours, we spotted a small pod of orcas led by a sole male. The whale was a majestic sight. His tall dorsal cut through the water with power and grace as we drew closer. I was on the tiller of the skiff with ten men rowing and one at the prow with the harpoon. When the first harpoon hit, the whale dove and swam at top speed for several minutes. We were pulled with such force that we nearly capsized as the bow churned the sea into white foam. The other boat with us raced to keep pace alongside the whale from a distance. At last, the orca surfaced to breathe; its spout was bloody. The marksman in the other boat threw his harpoon, and when it struck, the whale let out a moaning yelp. I'll never forget that sound, and I'll never go on another whale hunt. I was angry at myself that I'd made such a majestic animal suffer for petty reasons. That anger turned to Lord Humungous. 

We towed the mighty whale back to shore. There was already a crowd on the beach anticipating our arrival. Dozens of men had to push with all their might to position its carcass on the beach. I knelt before the whale and placed my hand on its head. I couldn't think of any respectable words to say, so I paused for a moment of silence. Many others said goodbye to the orca in a likewise manner as we prepared a bonfire. The men who threw the harpoons were given the honor of making the first cuts. That whale fed about 200 hundred people for over a week, and there was still meat leftover. We preserved the skull in a separate shrine and made kind of a rock garden out of the rest of its skeleton. I told the two men who threw the harpoons that they could each take a tooth to make a necklace. They are now some of the most respected men of the tribe. 

I suggested that we should have another hunt next year, but that I would not take part. Clearly there would be others who would want the honor of hunting a whale. I suggested a limit of one whale per year, and there was a consensus on that. We must not take too much from the sea. Those in wish of a respectable challenge can catch sharks. There are plenty of them about. Caveman politics won out again. Whoever can kill the biggest animal gets to be in charge. Now I have a coalition of whale and shark hunters who will stand by me. I plan on staying here for a while to build up this settlement. Although fresh water is scarce, the ocean is a much better food source than the spring or the river. Still, if a hurricane comes, we'd have to abandon everything we built here, as it would surely be destroyed by the wind and the waves.   

My thoughts turn to the best way of confronting Lord Humungous. I'm tempted to have my men haul the orca skull in front of him. Then I'd point at it and say "mine's bigger", but I need something more artful than that. For now, I will keep mum and let word of the deed spread on its own. As for more practical matters, we should try to scavenge fertilizer and pesticide from the farming supply stores in town. We might as well use it now as there won't be any more of it for the foreseeable future, and it is unlikely to have been looted. Anyway, I'm glad I found a side quest to divert excess male energy from something more disruptive and counterproductive.    












Thursday, October 15, 2026

the long dusk - part 6

Preface

The is history my father wrote of the great famine as he experienced it and recorded in his diary. Here and there, he makes references to things from the Before Time which may not make sense to today's readers. In these instances, I have added my own explanatory notes in [ ]. 

***

October 1, 2027 - Manatee Springs, Florida

Dozens of refugees from Cedar Key came through with news of an attack by El Jefe and his army. Estimates of the number of troops varied, but all said El Jefe commands at least a thousand, all armed with guns and riding bicycles and horses. A few days before the attack, a rider came through with an ultimatum to either surrender unconditionally or be massacred. The rider was chased away with jeers. Cedar Key was a fairly large, prosperous settlement when I visited it, and there is only one way in or out along a road on a narrow strip of land. Even so, El Jefe attacked in such great numbers that their defenses were overwhelmed. The townsfolk fought back as best they could and inflicted many casualties before they were wiped out. Many young women were captured and violated. Others fled in boats and made their way here. We're happy to have reinforcements, but now fearful we are El Jefe's next target. Sure enough, a few days after we heard the horror stories of the refugees, a rider with a white flag slowly rode into camp. 

It occurred to me that in addition to making the ultimatum, he was also scout and would report back on our defenses. I went out to stop him before he could ride all the way to our inner stronghold at the spring. The rider was a young man about 20 years of age. He was lean, strong, and had a mean and proud look in his eyes. I guess he had delivered many threats before. He told us that his majesty, El Jefe, is the strongest warlord in Florida, and all that he and his men desire are theirs for the taking. Surrender everything now and receive some mercy, he warned. If we fight, all the men would be would be killed. He paused for our reply. I grabbed him and other joined in. We tied him up so he would not report back with what he learned about our defenses. If he was sent out to threaten us, then the bandit horde is already on its way here, and when their scout does not return, they will move to attack us. So we lost nothing by capturing the scout. We decided that anyone who could not stay and fight or did not want to should retreat a few miles to the north by following along the river. 

We sent out a small group of scouts to see if they could locate El Jefe and his men. It wouldn't be hard. If their army was as large as the refugees said, their campfires would visible at night from a distance and the sound of hundreds men talking would carry a long way. In the meantime, we lit many more fires than usual at our village to exaggerate our numbers. Our scouts returned and told us the bandit army was camped in Chiefland, some six miles away. We decided it was best to attack them by surprise at night. Starting at sunset, we began marching out in little bands of five or six. We marched past their camp and then circled back in order to surround them. Once we closed the circle around them, we began moving toward the center. I don't know who fired first, but once the shooting started, there was a lot yelling and some of the bandits tried to flee. Of course, they had to run toward us if they wanted to escape, and all were quickly cut down. The shooting tapered off as dawn approached, and we again started moving toward the center. 

There were many dead, but more were wounded. Since they couldn't be helped, they were disarmed and left alone. If they refused to be disarmed, they were killed outright. Others were playing dead or hiding in tents. We ended up with hundreds of prisoners, including El Jefe himself. Everyone gathered around as I prepared to execute him with my pistol. There was no good reason to let him live, and if I hadn't done it, someone else would have, and my reputation would have suffered. It was over quickly. I asked him if he had any last words. He just gave me the finger and I put a bullet between his eyes. That was the first time I killed anyone. I didn't feel great about it, but I didn't feel bad about it either. He was an evil man, and only death would stop him. I sawed his head off with a hunting knife to keep as a trophy.  

There was a discussion over what to do with the other prisoners. Some suggested mutilating them in some way and letting them go. Chopping off hands or gouging out eyes would be messy and take a long time. On the other hand, doing so would let them serve as living warnings that my tribe is not to be trifled with. Others suggested that we enslave them as whatever work they did was work we didn't have to do ourselves. I was against slavery for moral and practical reasons. There were also some who thought the safest choice was to just kill all of them. In the end, I decided on a compromise. There was roughly one captive for each one of us, and I had already killed mine. The prisoners were huddled in a mass and we were in a circle around them. One by one, I went to each prisoner and led him to a man in the circle. I then told the man to make his choice about what to do next. And so, some were killed, some mutilated, and some enslaved. At the end of the day, we had about 100 slaves. I knew slavery was more trouble than it was worth, but to argue against it then would have been futile.

The mutilated ones were let alone to wander off as they wished. Some just sat down and buried their faces in the hands; those that still had both hands. Like me, a many men returned to camp with human body parts as war trophies. I can't blame them too much for doing what I did. It made the ones who took slaves seem merciful. The enemy dead were left to rot. We cremated our own fallen warriors nearby and made a cairn to mark the spot. From the enemy, we captured many weapons, much ammo, hundreds of bicycles, and a few horses. Most of the horses ran away during the battle. We might be able to catch them later. We set the horses to plow more fields for vegetables and potatoes. We also captured a number of wineskins, and drank from them to celebrate the victory. It reminded me of the need to get a brewery going. Beer is one of the pillars of civilization. What we did to El Jefe and his men is also part of civilization. It still bothers me how it conflicts with what we say about ourselves. 

November 1, 2027 - Manatee Springs, Florida

I have questioned the captured scout at length. He calls himself Huerfano, meaning orphan. Although he has no reason to lie, he also has little incentive to tell the truth. Even so, by reading between the lines, I can separate fact from fiction with some confidence. He said that El Jefe got his start in the Miami area. The collapse there led to a particularly brutal civil war. Part of it was due to the prevalence of drug gangs, but Latin machismo was also part of it. El Jefe was able to unite Cubans, Mexicans, Puerto Ricans, etc. on the basis of La Raza, or the Hispanic race. Spanish became a kind of prestige language spoken by the elite while English continued as a lingua franca, albeit with many Spanish words mixed in. According to Huerfano, El Jefe defeated several rival warlords on his way to the top of the heap. At times, he could even be charming and was always generous with the spoils of war so as to build the morale of his troops.   
    
In our council meetings, there is a growing faction which suggests we should strike out to raid and conquer. The best defense is a good offense as the old saying goes. I and others recommend a porcupine strategy of making ourselves are hard target so we can safely build up our numbers. We all agree that the general rule of history is expand or die, so at some point, we will need to fight wars with far off enemies. The aftermath of the battle has led to some social factures. To heal them, I put forth a motion that we not take any more slaves and the ones we do have are to be freed after seven years. The ban on future slavery was overturned, but there was a strong consensus on freeing all slaves after seven years. Freed slaves would have a choice of joining the tribe or being exiled. There is no point in forcing resentful former enemies to be a part of our group. We all agreed it was far safer to get rid of them; violently if necessary.

Likewise, the issue of torture and mutilation arose. It was agreed that we would not engage in such atrocities again, though it was officially allowed to take anything property from a slain foe. Cannibalism was strictly forbidden. As for war trophies, it was restricted to the taking of teeth and skulls. Only those who fought in at least one battle could take teeth and wear them on a necklace. Only one skull, ideally of the enemy commander, would be taken for each victorious battle, and it would be displayed in a common area with the skull of El Jefe. Speaking of which, I decided that should be the one who preserved the skull since I had taken his life. First, I gouged out his eyes. Then I boiled his head so the flesh would come off more easily. His brain oozed out of his skull's eye sockets. When only the bone remained, I placed it in a small shrine located so that everyone who had to use the spring would walk past it. In this way, they would be reminded of our victory and the need to be vigilant.

The crops are doing well, though we will probably have our last harvest of the year soon. The weather is turning colder again, though not nearly as cold as it was in January back in Crossville. The pagans built their own shrine decorated with the miniature stuffed animals from the aquarium. The animals have been named and associated with deities, though I have not bothered to learn much about the new mythology. From time to time, I kneel before the shrine and leave an offering of a small fish. This gesture satisfies the pagans without angering the Christians or inciting ridicule from the non-religious. We pride ourselves on both freedom of religion and a lack of religious conflict. I hope it stays that way. As another ceremonial gesture, we made four extra large pirate flags and mounted them on the Chiefland water tower. It's the tallest structure around that can be climbed easily. It marks our territory and serves as a warning to would-be invaders. I like to say never bite when a growl will do. That's the rule in nature.

Our slaves seem to have accepted their lot in life and for the most part behave. Here they are safe and well-fed at least. They are banned from handling weapons, but otherwise have few restrictions. A few have been killed for refusing their masters' commands or for trying to escape. This harsh punishment keeps them in line and also reduces the slave population to the most compliant. I look forward to the day when there are no more slaves, but I suspect it is a long way off. Slavery was the norm for most of history. At least with our tribe, slavery is restricted to enemies captured in battle. They can neither be bought or sold. That at least keeps a lid on things. Those desirous of slaves must become adept warriors and go into battle. Amongst the young men, there is a growing desire to fight wars, as the veteran warriors have the most beautiful wives. Prostitution exists in our tribe, but is frowned upon. Young men and women, with encouragement from their elders, are marrying with the goal of raising families.  

As for myself, I have chosen to abstain, at least for the time being. Being celibate grants a measure of prestige, especially if a man has easy access to women. I do want children of my own someday. Until then, I am satisfied with teaching the young about constellations, plants, and animals. As far as I can tell, just about all the fertile women in the tribe are either pregnant or caring for a baby. In the coming years, we will need many teachers to educate them. It is my hope that the young people I teach now will carry on that work. The best monuments are living, breathing ones - the people you help and the lives you touch. Even if I end up without children, my legacy will be secure. I take solace in that.